No, not Eretz Mitzra’im, which is the Land of Egypt.
Had I been there, I most likely would have been thrown out in one of the many exiles of my people who came there seeking asylum from the Spanish and Portuguese, long about 1492. All but a handful of Hebrews have been ejected from that land.
In Genesis 15:13-14, it is said:
And He said to Abram, “Know with certainty that your offspring shall be aliens in a land not their own–and they will serve them, and they will oppress them–four hundred years. But also the nation that they will serve, I shall judge, and afterwards they will leave with great wealth. (Emphasis mine)
There was, in fact, a cordial relationship between the Hebrews and the Mitzrim (Egyptians). They traded together, and the Mitzrim gladly allowed the Hebrews to come to Mitzra’im in times of famine in the land of Canaan, where the Hebrews dwelt (now called the Land of Israel), to buy food and water.
For the Nile waters the land of Mitzra’im, but the Land of Canaan is dependent upon seasonal rains for sustenance.
Years and generations passed, and Jacob, whose Godly name was Yisrael (Israel), had twelve sons and a daughter. His favorite son Yosef (Joseph) angered his brothers, who sold him to a Midianite caravan, who sold him to an Ishmaelite caravan, who sold him to Poti-Fera (Potiphar), who was the Egyptian Chief over the Pharaoh’s butchers. (Gen. 37:27, 37:36, 39:1)
Yosef did well there, and was promoted to be the supervisor of all Potiphar’s household. But bad luck for him:
After all these things, his master’s wife cast her eyes upon Yosef and she said, “Lie with me.” But he adamantly refused…” (39:7-8)
And she kept after him. One day she actually grabbed hold of his garment and tried to pull him to her, but he escaped and fled, leaving his garment in her hand. She screamed “Rape!” and Yosef, who was found outside the house with nothing on, was cast into prison.
You can see from this unfortunate turn of events that even when we are doing our best and thinking things are going well, even the greatest among us may have characteristics that unwittingly trip us up and lead to a fall.
Yosef is called Ha’Tzaddik, The Righteous One, because everything he did was in honor of G-d, and he was able to overcome the most natural of urges–the sex drive–even when freely offered by Potiphar’s Wife, who was said to be the most beautiful in the land.
But it is said that Yosef had one flaw: he was beautiful and he knew it. He would spend time putting on makeup (as was normal for Egyptian men at the time) and gazing at himself in a mirror of burnished bronze. Thus, all the women in Mitzra’im longed to be with Yosef. Indeed, why should Eshet Poti-fera (Potiphar’s Wife) not have him?
Yosef had told her that he was free to partake of anything in his master’s household, with the exception of Potiphar’s Wife! (39:9)
But woe to him, he was thrown into prison; but Yosef had G-d’s favor, and even this turned into a good thing, although not for a while.
Yosef found favor in the jailor’s eyes, and he was made supervisor over the prison (even though he was a prisoner himself) (39:21). There happened to be two other prisoners there, courtiers of the King of Egypt (for in this verse he is not named). They were the royal baker and the royal cup-bearer, and they had each displeased the King.
One morning Yosef found them distressed, for they had both had disturbing dreams. (40:6) Yosef correctly interpreted those dreams, and the outcome was that one servant was reinstated, while the other was beheaded. Yosef asked the reinstated one to put in a word for him with Pharaoh, for that was his boss, but the man forgot, and Yosef was stuck in prison for two more years.
Nothing happens in vain, and everything is G-d’s plan.
Pharaoh had a disturbing dream, and called all of his wise men, magicians, and necromancers to try to interpret it, but none could. This jogged the afore-mentioned servant’s memory, and he recalled Yosef, and told Pharaoh, who commanded that Yosef be brought before him. Yosef was given a bath and a shave and new clothes (41:14), and brought before Pharaoh.
Pharaoh told him his dream (41:17-25) and Yosef correctly interpreted it for him (go and read the dream for yourselves–it’s worth it!); and Pharaoh mad Yosef his viceroy over all the land.
Because of the content of the dream, Yaacov (Jacob, Israel), who is Yosef’s father, remember, brought his whole family, who now numbered 70 souls, down to the land of Goshen which is in the northern part of Egypt, a fertile grassy land perfect for grazing flocks, for the Hebrews have always been shepherds.
There was a time of peace, and Yisrael (Jacob) died, and then Yosef died, and the Hebrews grew to be a large and prosperous nation in Goshen. But:
A new king arose over Egypt, who did not know of Yosef. He said to his people, “Behold! the people, the Children of Israel, are more numerous and stronger than we. Come, let us outsmart it lest it become numerous and it may be that if a war will occur, it, too, may join our enemies, and wage war against us and go up from the land. (Exodus 1:8-10)